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Japans Cyberpunk Cemeteries

Nakajima's chosen Buddha statue is flanked on all sides by a collection of 2,045 LED-lit statues of variant hues, spread across the walls of this alternative graveyard space. So she decided that when she died, she would split her remains between her deceased husband's family tomb in Kyoto and a locker behind her chosen Buddha statue at Ruriden. Over at Ruriden, Yajima took a moment from consulting with Nakajima to tell me that that month's themed light up show at the burial complex was based on the four seasons, and that's why the Buddha statues were changing between autumnal reddish hues, wintry blues, and summery greens.
tea-from-the-bodhi-tree

Very very cool. 

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Source: tea-from-the-bodhi-tree
Anarchism rejects the understanding of revolution as a led process and a one-time breaking off from the previous system, claiming that this should be a free and creative invention and the prefiguration of the future society already in today’s practices of organization and functioning. The establishment of a new political party, then, would only mean a new class of professional politicians, and their avant-gardism only a new authoritativeness. The “dictatorship of the proletariat” would lead to the “dictatorship over the proletariat,” the emergence of “professional revolutionaries” and the “red bureaucracy” which Bakunin says is “the vilest and most fearful lie of our century.” Anarchism thus maintains that dictatorship and revolution are incompatible. Even though Marx emerged victorious in the personal, political and ideational clash within the First International, further historical developments justified Bakunin’s warnings against the consequences of state socialism and the dictatorship of the proletariat, and proved them right.
Ziga Vodovnik - A Living Spirit of Revolt: The Infrapolitics of Anarchism
Ziga Vodovnik anarchism
But we are not satisfied by liberalism alone or by socialism alone. Freedom without equality means that the poor and weak are less free than the rich and strong, and equality without freedom means that we are all slaves together. Freedom and equality are not contradictory, but complementary; in place of the old polarization of freedom versus equality—according to which we are told that more freedom equals less equality, and more equality equals less freedom—anarchists point out that in practice you cannot have one without the other. Freedom is not genuine if some people are too poor or too weak to enjoy it, and equality is not genuine if some people are ruled by others. The crucial contribution to political theory made by anarchists is this realization that freedom and equality are in the end the same thing.
Nicolas Walter
Nicolas Walter anarchism
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